The new Bundahis, Bahman Yast, and Shayast La-Shayast, transl

Dadistan-i Dinik (or Religious Opinions off Manuskihar young buck from Yudan-Yim, Dastur out of Pars and you will Kirman, A great

PAHLAVI Texts. Region I. EW West (1880) SBE 5. Oxford: Clarendon. So it and additional quantities convert thriving theological and you can judge texts (as understood on 1880s) away from Zoroastrianism, thought so you can be a consequence of Avestan texts now lost. Translator responses toward of numerous trouble and concerns away from their work. Cards here are most tentative. Bundahis (or the Brand spanking new Production). ch. XV: 1-5 (transl. pp. 52-54), manufacturing story, basic man and you can basic woman, and you may a forest “whose fruits try the fresh new ten designs of man” – which have note in order to XV: 29 (pp. 59-60) where footnote 6 talks about 10 designs of ‘monsters’, remembering tales regarding uncommon races within the Asia. Note and racial distinction inside the ch. XXIII: 1-dos (p. 87), now really unpleasant. Shayast Los angeles-Shayast (or the Proper and you may Improper). ch. II: 97, fnt.5 (p. 270), meanings out of ‘armest’, together with ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) indicates levels regarding youngsters’ responsibility to have completely wrong chatter throughout prayer date: around five years, no blame; off five so you can seven, e to your father; eight in order to ten, greater amount of youth’s obligations. V: seven (pp. 292-93) excuses deaf-and-dumb individual that you should never create right reaction to prayers. VI: 1-2, “The newest deaf and dumb and you can powerless” (‘armest’: footnote 2 gets likely meaning right here, “an idiot, or nuts individual”), although of best habits and you may vibe, “try not able to starting a works”. X: thirty five (p. 332), a lady try fit for particular priestly responsibilities one of female; footnote six cites Avestan passage in which “people woman who is not feeble-minded” may do particular priestly responsibilities to have pupils.

LXIV: 2-5 (pp

PAHLAVI Texts. Part II. The Dadistan-we Dinik and also the Epistles out-of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, on the heredity, seems to recommend that an effective young man (otherwise his spouse) “who’s blind in eyes, otherwise crippled [armest – select past annotation] both in ft, otherwise maimed in their hands” get twice new express from an able-bodied son, a variety of positive discrimination presumably based on you prefer. Epistles off Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust new clubfooted (apafrobd)”. Footnote 2 ways a recently available person titled Z., “who’d endeavoured so you’re able to keep hidden brand new deformity one to disqualified him” on the higher priesthood. Get a hold of in addition to Introduction (p. xxvi). Appendix. III, on the meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing risks of divorce proceedings, says “vice and you may scam plus the heartache regarding deformity” since problems that could secretly be associated with men.

PAHLAVI Texts. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-we Khirad (otherwise Viewpoints of Heart of Facts). Ch. XV: 1-six and you may footnote dos (p. 42), means “the latest poorest and most secluded (armesttum) person” (see before annotation on ‘armest’) exactly who preserves sincerity during the consider, phrase and you will deed, can get an effective work imputed to your in the event incapable of actually carrying out instance functions. Ch. XXVI: 4-six, (p. 56), the new blind individual that possess attained reading and insights “is usually to be regarded as sound-eyed”. XXXVII: thirty-six (p. 75), blessedness of a single “which will bring hotels hotel for the unwell and you can secluded [‘armest’] and you will dealers”. Sikand-Gumanik Vigar (or even the Question-Dispelling Factor). V: 63-64 (p. 144), if the an eye fixed, ear canal, nostrils, limb etc try disabled, among other body organ is not any replacement. X: 64 (p. 170), reference to “tips guide gestures” certainly one of ways Zoroaster preached and you may pretty sure Queen Gustasp. XII: 64-70 (p. 207), blindness figures which have darkness, lack of knowledge etc for the a summary of “demoniacal peculiarities”. Sad Dar of your Hundred or so Subjects. Ch. 326-27), punishment getting theft tend to be amputation out-of ear and you may (within 3rd offence) of right-hand, also a fine and you may jail phrase.